Throughout today's society, what is found is not the general but the particular, says Reckwitz, institutions and individuals are pinning their hopes, interests and efforts not on anything standardized or regular, but on the unique and singular. He notes that though this social logic of the singular has proliferated since the 1970s and 1980s, it fully contradicts the social logic of the general that constituted the core of modern society for more than 200 years. He covers modernity between the social logic of the general and the social logic of the particular; the post-industrial economy of singularities; the singularization of the working world; digitalization as singularization: the rise of the culture machine; the singularistic life: lifestyles, classes, subject forms; and differential liberalism and cultural essentialism: the transformation of the political. Distributed in the US by Wiley. Annotation ©2020 Ringgold, Inc., Portland, OR (protoview.com)
Our contemporary societies place more and more emphasis on the singular and the unique. The industrial societies of the early 20th century produced standardized products, cities, subjects and organizations which tended to look the same, but in our late-modern societies, we value the exceptional - unique objects, experiences, places, individuals, events and communities which are beyond the ordinary and which claim a certain authenticity. Industrial society’s logic of the general has been replaced by late modernity’s logic of the particular. In this major new book, Andreas Reckwitz examines the causes, structures and consequences of the society of singularities in which we now live. The transformation from industrial to cultural capitalism, the rise of digital technologies and their ‘culture machine’ and the emergence of an educated, urban new middle class form a powerful engine for the singularization of the social. In late modernity, what is singular is valorized and stirs the emotions, while what is general has to remain in the background, and this has profound social consequences. The society of singularities systematically produces devaluation and inequality: winner-takes-all markets, job polarization, the neglect of rural regions and the alienation of the traditional middle class. The emergence of populism and the rise of aggressive forms of nationalism which emphasize the cultural authenticity of one’s own people thus turn out to be the other side of singularization. This prize-winning book offers a new perspective on how modern societies have changed in recent decades and it will be of great value to anyone interested in the forces that are shaping our world today.